Philosophy

1.  THE PURPOSE OF LAW IN THOMAS AQUINAS’ NATURAL LAW THEORY

2.  THE CRITICAL ASSESSMENT OF LOCKE AND BERKELEY CONCEPT OF KNOWLEDGE.

3.  PLATO’S WORLD OF FORM OF ABSOLUTISM AN APPRAISAL

4.  THEISM & THE PROBLEM OF EVIL: A CRITICAL STUDY

5.  MORALITY AND REASON IN THOMAS AQUINAS PHILOSOPHY

6.  AN EVALUATION OF KARL MARX’S IDEA OF CAPITALISM

7.  A CRITIQUE OF THE FIVE MAIN OBJECTIVES OF THE PHILOSOPHY OF NIGERIAN EDUCATION IN THE CONTEMPORARY SOCIO-ECONOMIC AND POLITICAL TRENDS IN THE COUNTRY

8.  A CRITIQUE OF DAVID HUME’S EMPIRICISM,

9.  A CRITICAL EVALUATION OF ARISTOTLE’S CONCEPTION OF CAUSALITY

10.  A DETAILED HISTORY OF AFRICAN PHILOSOPHY

11.  PLATO’S CLASS DISTINCTION: THE BACKDROP OF CONTEMPORARY EDUCATION

12.  THE NIGERIA POLICE AND MOCKERY OF COMMON GOOD

13.  I – THOU RELATIONSHIP IN GABRIEL MARCEL:AN EXISTENTIALIST ANALYSIS

14.  INDIVIDUAL AND STATE IN ARISTOTLE IN RELATION TO PROMOTION OF HUMAN RIGHTS IN NIGERIA

15.  NOTION OF CHANGE AND PERMANENCE IN ARISTOTLE

16.  NOTION OF FREEDOM IN JEAN PAUL SARTRE

17.  HOW TO BE HAPPY: A CRITICAL EVALUATION OF ARISTOTLE’S “GOLDEN MEAN”

18.  A CRITIQUE ON FREUDIAN PSYCHO SEXUAL ENLIGHTENMENT OF THE CHILD

19.  CRITICAL APPRAISAL OF THE STATE OF NATURE AND POLITICAL RIGHT IN THOMAS HOBBES

20.  THE PLACE OF MAN IN ARISTOTLE: THE BASIS OF MAN’S

21.  JUSTICE IN JOHN RAWLS VIS-À-VIS NIGERIAN DEMOCRACY

22.  THOMAS AQUINAS’ NATURAL LAW THEORY: A STANDARD FOR HUMAN POSITIVE LAW.

23.  THE FATE OF MAN IN A SCIENTIST-TECHNOLOGICAL ERA.

24.  SOCIAL STATUS IN PLATO’S IDEAL STATE: ITS RELEVANCE TO NIGERIAN SOCIETY

25.  A COMPARATIVE ANALYSIS OF MACHIAVELLIAN PRINCIPLE AND NIGERIAN SOCIETY..

26.  BIAFRA AGITATION: ANY JUSTIFICATION.

27.  KANTIAN CATEGORICAL IMPERATIVE: ITS IMPLICATION IN NIGERIAN ETHICAL ORDER

28.  CONSCIENCE IN THOMAS AQUINAS: A PHILOSOPHICAL REFLECTION..

29.  A COMPARATIVE STUDY OF THE CONCEPT OF PRIESTHOOD IN IGBO TRADITIONAL RELIGION AND CATHOLIC PRIESTHOOD.

30.  THE DOCTRINE OF FREEDOM AND RESPONSIBILITY IN JEAN PAUL SARTRE – THE FUNDAMENTAL PRINCIPLES IN AN AUTHENTIC EXISTENCE

31.  A CRITIQUE ON PIAGETIAN THEORIES OF COGNITIVE DEVELOPMENT

32.  JUST STATE IN PLATO ;A CRITICAL EXPOSITION

33.  PLATO’S IDEA OF ‘PHILOSOPHER KING’ AND NIGERIAN LEADERSHIP CRISIS

34.  OJUKWU’S PHILOSOPHY OF DETRIBALISM: THE PANACEA TO THE NIGERIAN POLITICAL PROBLEMS

35.  THE IMPLICATION OF DAVID HUME’S PHILOSOPHY OF IMPRESSIONS AND IDEAS

36.  THE STATE AS A COMMUNITY OF PERSONS IN HEGEL; A CRITIQUE

37.  HANNAH ARDENT ON VIOLENCE VIS-À-VIS THE QUEST FOR POLITICAL POWER THROUGH VIOLENCE IN NIGERIA

38.  THE EGO AND THE ID IN SIGMUND FREUD:A PHILOSOPHICAL EXAMINATION

39.  PHILOSOPHICAL SURVEY IN THE MORALITY OF SPINOZA IN THE LIGHT OF HIS EVIL AND GOOD..

40.  IGBO/EUROPEAN CONTACT; ITS SOCIO-POLITICAL EFFECTS ON THE IGBO

41.  A CRITICAL APPRAISAL OF HOBBES’ IDEA OF SOCIAL CONTRACT

42.  MODERN BIOTECHNOLOGY AND DIGINITY OF HUMAN LIFE; AN ETHICAL ANALYSIS

43.  THE CONCEPT OF HAPPINESS IN ST. AUGUSTINE (A CRITICAL APPRAISAL)

44.  A PHILOSOPHICAL LOOK AT THE EGOCENTRIC INTERPRETATION OF SELF-TRANSCENDENCE IN MAN IN THE LIGHT OF NIETZSCHE

45.  NOTION OF FREEDOM AND LAW IN ST. THOMAS AQUINAS

46.  PLATONIC-ARISTOTELIAN NOTION OF MAN [A COMPARATIVE ANALYSIS]

47.  FEMINISTS CRITIQUE ON ARISTOTLE GENDER PERSPECTIVE

48.  SOCIAL CONTRACT IN JEAN JACQUES ROUSSEAU – IMPLICATIONS FOR NIGERIAN DEMOCRACY

49.  GLOBALIZATION AND SUSTAINABLE DEVELOPMENT IN AFRICA

50.  PLATO’S NOTION OF PHILOSOPHER KING, AND NIGERIAN LEADERS, A COMPARATIVE ANALYSIS

51.  A COMPARATIVE STUDY OF THOMAS HOBBES’S SOCIAL CONTRACT WITH JOHN LOCKE’S SOCIAL CONTRACT IN THEIR POLITICAL PHILOSOPHY

52.  A CRITIQUE OF THE MORAL AND RELIGIOUS NIHILISM IN THE PHILOSOPHY OF FREIDRICH NIETZSCHE

53.  CRITICAL ANALYSIS OF HEGELIAN IDEALISM AND ITS IMPLICATIONS FOR THE INDIVIDUAL HUMAN PERSON

54.  THE BINDING FORCE OF CONSCIENCE IN ST. THOMAS AQUINAS

55.  EXISTENTIALISM OF JEAN PAUL SARTRE

56.  THE JOHN LOCKE’S POLITICAL POWER VIS-À-VIS ABUSE OF POWER IN NIGERIA

57.  JOHN LOCKE’S POLITICAL POWER VIS-À-VIS ABUSE OF POWER IN NIGERIA.

58.  THE DISTORTED IMAGES OF AFRICAN CONTINENT: A HEIDEGGERIAN INTERPRETATION

59.  THE CIVIL STATE IN JOHN LOCKE’S POLITICAL PHILOSOPHY: ITS RELEVANCE TO NIGERIAN DEMOCRACY

60.  THE ART OF NATURAL FAMILY PLANNING IN THE LIGHT OF JOHN F. KIPPLEY

61.  NIHILISM IN NIETZSCHE; A CRITICAL EVALUATION OF NIGERIAN SITUATION

62.  PSYCHOLOGY OF GENIUS IN ARTHUR SCHOPENHAUER

63.  A CRITIQUE OF DETERMINISM IN THE LIGHT OF IMMANUEL KANT

64.  PANACEA TO NIGERIAN PREDICAMENTS IN THE LIGHT OF SOREN KIERKEGAARD’S AUTHENTIC EXISTENCE

65.  A CRITIQUE OF POPPER’S STRATEGY FOR THE GROWTH OF SCIENCE

66.  THE NOTION OF THE HUMAN PERSON IN KIERKEGAARD VIS-À-VIS AFRICAN INDIVIDUAL

67.  FRIENDSHIP IN ARISTOTLE VIS-À-VIS MODERN DAY CONCEPTION OF FRIENDSHIP

68.  A PHILOSOPHICAL APPRAISAL OF JOSEPH FLETCHERS NEW MORALITY..

69.  MACHIAVELLIANISM AND DEMOCRACY.

70.  A PHILOSOPHICAL LOOK INTO RELIGION AND FREEWILL IN THE LIGHT OF JAMES WILLIAM..

71.  ZIK’S NEO-WELFARISM: A VIABLE OPTION FOR THE NIGERIAN STATE.

72.  A PHILOSOPHICAL EXAMINATION OF THE NIGERIAN RELIGIOUS EXPERIENCE IN THE LIGHT OF ANDRE GODIN’S IDEAS

73.  A PHILOSOPHICAL APPRAISAL ON THE IGBO TRADITIONAL SYSTEM OF CHILD UPBRINGING, VIS-À-VIS THE CONTEMPORARY SYSTEM

74.  THE SIGNIFICANCE OF THE ALIENATION OF LABOUR IN KARL MARX

75.  JUSTICE AND ITS PRIMACY IN THE POLITICAL PHILOSOPHY OF ARISTOTLE

76.  THE MORAL DECADENCE IN NIETZSCHE’S PHILOSOPHICAL WRITINGS.

77.  FRIENDSHIP OF UNEQUALS IN ARISTOTLE’S NICHOMACHEAN ETHICS VIS-A-VIS GODFATHERISM IN NIGERIAN POLITICS.

78.  A CRITIQUE OF WIREDU’S CONCEPT OF TRUTH.

79.  WOMEN EMPOWERMENT: A PHILOSOPHICAL APPRAISAL.

80.  WESTERN CULTURE AND YORUBA ETHICS: A PHILOSOPHICAL ANALYSIS.

81.  THE QUEST FOR POLITICAL POWER THROUGH VIOLENCE

82.  A CRITIQUE OF DAVID HUME’S EMPIRICISM

83.  AN ASSESSMENT OF THE MARXIST DOCTRINE OF ALIENATION AND IT’S RELEVANCE TO THE NIGERIAN SOCIETY..

84.  MACHIAVELLISM IN OBASANJO’S POLITICAL DISPENSATION: A PHILOSOPHICAL EVALUATION

85.  KANT’S CRITICISM OF METAPHYSICS REVIEW OF ITS IMPLICATION FOR METAPHYSICS IN IGBO THOUGHT

86.  CONCEPT OF GOOD GOVERNMENT

87.  FEMINISM IN THE PHILOSOPHY OF SIMONE DE BEAUVOIR A CRITICAL ANALYSIS

88.  THE ROLE OF THYMOS IN THE PROGRESS OF HISTORY IN THE LIGHT OF FRANCIS FUKUYAMA’S THE END OF HISTORY

89.  UJAMAA IN THE PHILOSOPHY OF JULIUS NYERERE A CRITICAL ANALYSIS

90.  A.J. AYER AND THE ELIMINATION OF METAPHYSICS

91.  GANDHIAN CONCEPT OF THE INDIVIDUAL AND THE STATE: A CRITICAL (PHILOSOPHICAL) APPRAISAL

92.  PHILOSOPHICAL EVALUATION OF CHARLES DE MONTESQUIEU’S THEORY OF SEPARATION OF POWERS VIS- A- VIS THE PRACTICE OF DELEGATION OF AUTHORITY

93.  WESTERN CULTURE & YORUBA ETHICS: A PHILOSOPHICAL ANALYSIS

94.  A CRITICAL EVALUATION OF DAVID HUME’S CRITIQUE OF NATURAL RELIGION

95.  A CRITICAL EXAMINATION OF KARL POPPER’S FALSIFICATION PRINCIPLE

96.  A CRITIQUE OF ROBERT NOZICK POLITICAL PHILOSOPHY

97.  AN EXAMINATION OF SOREN KERKKEGAARD’S NOTION OF HUMAN EXISTENCE

98.  WIRED PHILOSOPHY OF CONCENSUS: A CRITICAL APPRAISAL

99.  A CRITICAL ASSESSMENT OF NIGERIAN FEDERALISM

100.  A CRITIQUE OF ROBERT NOZICK’S POLITICAL PHILOSOPHY

101.  ASSESSMENT OF THE DEFENSE SYSTEM IN DIABETIC RATS TREATED WITH AQUEOUS LEAVES EXTRACT OF TERMINALIA CATAPPA.

102.  CONCEPT OF HUMAN EXISTENCE

103.  THE THEORY OF ARTS AND AESTHETICS, A REALITY TO CONTEMPORARY SOCIETY: KATIAN APPROACH

104.  A CRITICAL ASSESSMENT OF J.S MBITI’S AFRICAN’S CONCEPTION OF TIME

105.  A COMPARATIVE ANALYSIS OF AKAN AND YORUBA CONCEPTION OF A PERSON

106.  INFLUENCE OF PERSONALITY AND SOCIAL NETWORKING (E.G FACEBOOK) ON PHYSICAL INTERACTION

107.  THE BEHAVIORAL TERAOGENIC EFFECT OF CIMETIDINE ON THE OFFSPRINGS OF ALBINO RATS

108.  ZIK’S NEO-WELFARISM: A VIABLE OPTION FOR THE NIGERIAN STATE

109.  A CRITIQUE OF DAVID HUME EMPIRICISM

110.  MORAL JUSTIFICATION OF THE STATE INTERFERENCE WITH RIGHTS AND LIBERTIES OF THE CITIZENS

111.  WESTERN CULTURE YORUBA

112.  A CRITICAL EVALUATION OF J.J ROUSSEAU’S CONCEPT OF EDUCATION.

113.  GLOBALIZATION AND ECONOMIC DEVELOPMENT IN NIGERIA: A PHILOSOPHICAL ANALYSIS

114.  RELIGION AND DEVELOPMENT IN NIGERIA: A PHILOSOPHICAL ANALYSIS

115.  IMPACTS OF CHRISTIANITY IN NNEWI ANAMBRA STATE: THE ANGLICANS AS A CASE STUDY

116.  AN INSIGHT ON LUDWIG WITTGENSTEIN LANGHANGE THEORY

117.  THE CONCEPTS OF SACRIFICE IN THE IGBO LAND TRADITIONAL RELIGION

118.  AFRICAN TRADITIONAL MEDICAL HEALTH PRACTICES: BELIEFS AND CONCEPTS IN IHIALA L.G.A OF ANAMBRA STATE

119.  THE KEY TO UNDERSTANDING THE ASSUMPTIONS OF REALISM LIES IN THE CONCEPT OF POWER

120.  FEMINIST THEORY OF LITERACY CRITICISM..

121.  A CRITICAL EVALUATION OF MARTIN HEIDEGGER’S CONCEPT OF BEING.

122.  THE ROLE OF RELIGION IN THE POLITICS OF DELTA STATE

123.  A CRITICAL EVALUATION OF THOMAS KUHN

124.  OSU IN A CONTEMPORARY IGBO SOCIETY: A CHRISTIAN THEOLOGICAL EVALUATION.

125.  THESIS: THE CONCEPT OF ‘POWER AND AUTHORITY’ IN NICCOLO MACHIAVELLI: AN ANALYSIS..

126.  A BIOGRAPHY OF CARDINAL OKOGIE AND THE NIGERIAN NATION

127.  A PHILOSOPHICAL CRITIQUE OF KARL MARX’S CONCEPTION OF RELIGION

128.  THE CONTRIBUTIONS OF CHRISTIANITY TO THE DEVELOPMENT OF URHOBO NATION.

129.  KWAME NKRUMAH’S CONSCIENCISM: A PHILOSOPHICAL ANALYSIS..

130.  A MARXIAN CRITIQUE OF CAPITALISM: A CONTEMPORARY APPROACH

131.  A CRITICAL ANALYSIS OF THOMAS HOBBES’ CONCEPT OF THE LEVIATHAN..

132.  A CRITICAL ANALYSIS OF JOHN RAWLS’ SECOND PRINCIPLE OF JUSTICE

133.  SOCIO-JUSTICE AS A CONDITIO SINE-QUA-NON FOR SOCIAL ORDER.

134.  IMPACTS OF CHRISTIANITY

135.  AFRICAN TRADITIONAL MEDICAL HEALTH PRACTICES: BELIEFS AND CONCEPTS.

136.  FEMINIST THEORY OF LITERACY CRITICISM.

137.  A CRITICAL EVALUATION OF MARTIN HEIDEGGER’S CONCEPT OF BEING

138.  THE ROLE OF RELIGION IN THE POLITICS

139.  THESIS: THE CONCEPT OF ‘POWER AND AUTHORITY’ IN NICCOLO MACHIAVELLI: AN ANALYSIS.

140.  A CRITICAL EVALUATION OF J.J ROUSSEAU’S CONCEPT OF EDUCATION

141.  MORALITY VIS-A-VIS REASON IN AQUINAS PHILOSOPHY: A CRITICAL ANALYSIS.

142.  KWAME NKRUMAH’S CONSCIENCISM: A PHILOSOPHICAL ANALYSIS.

143.  A CRITICAL ANALYSIS OF THOMAS HOBBES’ CONCEPT OF THE LEVIATHAN.

144.  JEAN-JACQUES ROUSSEAU’S THEORY OF LAW AND CIVIL STATE AND ITS RELEVANCE TO NIGERIAN DEMOCRACY.

145.  HANS-GEORG GADAMER ON PREJUDICE AND THE TRANSMODERN PROJECT.

146.  CRITICAL EXAMINATION OF GEORGE EDWARD MOORE’S DIRECT REALIST EPISTEMOLOGICAL ACCOUNT OF COGNITION.

147.  ALTERITY AND REVERSIBILITY IN MERLEAU-PONTY: A DISCOURSE ON CULTURAL DIVERSITY AND MINORITY RIGHTS.

148.  THE JOHN LOCKE’S THEORY OF PERCEPTION

149.  PHILOSOPHICAL SURVEY IN THE MORALITY OF SPINOZA IN THE LIGHT OF HIS EVIL AND GOOD.

150.  A COMPARATIVE ANALYSIS OF MACHIAVELLIAN PRINCIPLE AND NIGERIAN SOCIETY.

151.  A COMPARATIVE STUDY OF THE CONCEPT OF PRIESTHOOD IN IGBO TRADITIONAL RELIGION AND CATHOLIC PRIESTHOOD

152.  A CRITICAL EVALUATION OF EPISTEMIC TERMS WITHIN THE CONTEXT OF FEMINIST EPISTEMOLOGY

153.  A CRITIQUE ON FREUDIAN PSYCHOSEXUAL ENLIGHTENMENT OF THE CHILD

154.  A PHILOSOPHICAL LOOK INTO RELIGION AND FREEWILL IN THE LIGHT OF JAMES WILLIAM.

155.  BIAFRA AGITATION: ANY JUSTIFICATION

156.  CONSCIENCE IN THOMAS AQUINAS: A PHILOSOPHICAL REFLECTION.

157.  THE EXISTENCE OF GOD AND THE PROBLEM OF EVIL A PHILOSOPHICAL EVALUATION.

158.  UTILITARIANISM IN JOHN STUART MILL (A CRITICAL APPRAISAL).

159.  WOMEN EMPOWERMENT: A PHILOSOPHICAL APPRAISAL

160.  WESTERN CULTURE AND YORUBA ETHICS: A PHILOSOPHICAL ANALYSIS

161.  KNOWLEDGE IN TRADITIONAL AFRICAN PERSPECTIVE: A CRITIQUE

162.  INFLUENCE OF PERSONALITY AND SOCIAL NETWORKING (E.G. FACEBOOK) ON PHYSICAL INTERACTION

163.  THE BEHAVIORAL TERATOGENIC EFFECT OF CIMETIDINE ON THE OFFSPRINGS OF ALBINO RATS

164.  A CRITIQUE OF WIREDU’S CONCEPT OF TRUTH